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問題 1.

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Two men from different countries shown on yet arrange appear up d to meet at 11:00.
違う国の二人の男が１１時に会うことを取り決めた．

The man from country A arrived exactly shown on yet arrange appear up time, but the man from country B had not arrived shown on yet arrange appear up .
A国の男は時間通りに到着したが，B国の男はまだ到着していない．

Soon it was 11:15, then 11:30, and the man had still not shown on yet arrange appear up shown on yet arrange appear up .
まもなく１１時１５分になり，１１時３０分になっても男はまだ現れていない．

Finally, he shown on yet arrange appear up ed at 11:45!
ついに，１１時４５分に彼は現れた．

問題 2.

apolo worse comer havior What at for argu furi was apolo worse comer havior What at for argu furi , the late apolo worse comer havior What at for argu furi did not even apolo worse comer havior What at for argu furi gize.
さらに悪いことに，遅れてきた人は謝りさえしなかった．

The man from country A was apolo worse comer havior What at for argu furi ous apolo worse comer havior What at for argu furi the man from country B apolo worse comer havior What at for argu furi his be apolo worse comer havior What at for argu furi , and they started apolo worse comer havior What at for argu furi ing.
A国の男はB国から来た男の態度にひどく立腹し，彼らは口論を始めた．

問題 3.

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This kind of con on uent act fusion tion anthro state nic cate chro poly atti freq on uent act fusion tion anthro state nic cate chro poly atti ly happens when people from different countries inter on uent act fusion tion anthro state nic cate chro poly atti .
この種の取り違えは違う国の人々が交流するとき頻繁に起こります．

The cultural on uent act fusion tion anthro state nic cate chro poly atti pologist, Edward T. Hall, argued that percep on uent act fusion tion anthro state nic cate chro poly atti s of time depend on uent act fusion tion anthro state nic cate chro poly atti one's culture.
文化人類学者，エドワード・T・ホールは時間の認識はその人の文化によると主張しています．

He on uent act fusion tion anthro state nic cate chro poly atti d that people's on uent act fusion tion anthro state nic cate chro poly atti tudes to time could be on uent act fusion tion anthro state nic cate chro poly atti gorized in two ways: mono on uent act fusion tion anthro state nic cate chro poly atti nic time (M-time) and on uent act fusion tion anthro state nic cate chro poly atti chro on uent act fusion tion anthro state nic cate chro poly atti time (P-time).
彼は人々の態度は単一の時間（M時間）と多元的な時間（P時間）の２つの方式に分類されると言っています．

問題 4.

People from M-time cultures are on multi about strict the above adap situ hand mis flexi as on multi about strict the above adap situ hand mis flexi as time.
M時間の文化の人々は時間に厳しいです．

They tend to focus on multi about strict the above adap situ hand mis flexi as one thing at a time and finish it before starting something new.
彼らは何か他の新しいことを始める前に１つの時間に一つのことに集中して終わらせる傾向があります．

On on multi about strict the above adap situ hand mis flexi as other on multi about strict the above adap situ hand mis flexi as , people from P-time cultures often on multi about strict the above adap situ hand mis flexi as task.
他方で，P時間の文化の人々はしばしばたくさんの作業をします．

This means they are on multi about strict the above adap situ hand mis flexi as ble and on multi about strict the above adap situ hand mis flexi as table depending on the on multi about strict the above adap situ hand mis flexi as ation.
このことは彼らは柔軟で状況に応じて適応力があります．

These cultural differences can cause on multi about strict the above adap situ hand mis flexi as understandings when M-time people and P-time people interact with each other, on multi about strict the above adap situ hand mis flexi as described on multi about strict the above adap situ hand mis flexi as .
これらの文化の違いが上で記述した通り，M時間の人々とP時間の人々がお互いに交流するときに誤解を引き起こし得ます．

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